Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. How these pious captives stood affected to Jerusalem. We must not serve common mirth, much less profane mirth, with any thing that is appropriated to God, who is sometimes to be honoured by a religious silence as well as by religious speaking. Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. I. In these psalms, the author (usually David, although not in Ps. Their extremely distasteful assignment of entertaining their captors and amusing them precipitated the bitter thoughts of the next three verses. Psalms 137:1 (King James Version) A.F.V A.S.V. (5-9) 1-4 Their enemies had carried the Jews captive from their own land. 3. we hung up our lyres. None escape if these little ones perish. ), Jerusalem was not totally destroyed on that occasion, despite the plea of the Edomites that it be "rased.". III. 241-244. They do not say, "How shall we sing when we are so much in sorrow?" They did not hide their harps in the bushes, or the hollows of the rocks but hung them up in view, that the sight of them might affect them with this deplorable change. â This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. It appears that the status of the captive Israelites in Babylon was not unbearable. The mournful posture they were in as to their affairs and as to their spirits. Though they dare not sing Zion's songs among the Babylonians, yet they cannot forget them, but, as soon as ever the present restraint is taken off, they will sing them as readily as ever, notwithstanding the long disuse. Psalm 137 is one of several psalms called imprecatory psalms. Psalm 137. The bitterness of Israel against their enemies who had vented their sadistic cruelties upon them is understandable enough, however foreign to the spirit of Christianity they must appear to us who follow Christ. Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. You, the Bible, and the Holy Spirit are priority in interpretation. "Happy shall he be that rewardeth thee as thou hast served us" (Psalms 137:8). Chapter 137. PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the LORD while in a pagan land? They took the people who lived there to Babylon as prisoners. The marginal readings here substitute "words of songs" for "songs" in Psalms 137:3a and "tormentors" for "them that wasted us" in Psalms 137:3b. Now, 1. View More Titles. Throughout the Hebrew Scriptures, the phrase has somewhat of a liturgical sense to it, as if the assembled people of Israel said or sung this in response to the direction of the Levites leading singing and worship. They had carried them away captive from their own land and then wasted them in the land of their captivity, took what little they had from them. Book of Tehillim (Psalms): Chapter 137. Psalm 137:8-9. The melancholy captives cannot enjoy themselves, Psalm 137:1,2. This is not a reference to their inability to sing such songs for their captors. Their affection to God's house swallowed up their concern for their own houses. They preferred it above their chief joy, and therefore they remembered it and could not forget it. As a just destruction. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israelâs history, but it was probably utilised in the cult as an observance of lament by the exiles. Note, Those that are glad at calamities, especially the calamities of Jerusalem, shall not go unpunished. 3 For there they that carried us away captive required of us a song; and they that wasted us required […] The poet had experienced what the psalms call “a day of trouble” (see Psalms 20:1, 27:5; 41:1), a “day of … Continue reading "Commentary on Psalm 138:1-8" It was the "words" of the Jewish songs which the captors wished to hear, because the poor status of the captives was a stark and embarrassing contrast to the triumphant words of the hymns of the Chosen People. The gardens and industries thus watered were in all likelihood the areas where the Hebrew slaves would have been employed. 1. I. A godly man will prefer a public good before any private satisfaction or gratification whatsoever. Donate. For what has that Babylon done to us? Whole Psalm.âThis Psalm is composed of two parts. 2 We hanged our harps upon the willows in the midst thereof. 2 We hanged our harps upon the willows in the midst thereof. (Psalms 137:4). Their terminal representatives are featured in the New Testament in the evil dynasty of the Herods. The destruction of Babylon being foreseen as a sure destruction (thou art to be destroyed), it is spoken of, 1. Psalms 137:7. Young's Compare all. Bibliography InformationCoffman, James Burton. Our tormentors insisted on a joyful hymn: âSing us one of those songs of Jerusalem!â But how can we sing the songs of the LORD while in a pagan land? Thy testimonies that thou hast commanded are righteous and very faithful. It argues a base and sordid spirit to upbraid those that are in distress either with their former joys or with their present griefs, or to challenge those to be merry who, we know, are out of tune for it. Retail: $39.99. "Babylon ... thou art to be destroyed" (Psalms 137:8). Woah. 140. As vinegar upon nitre, so is he that sings songs to a heavy heart. The verse, אִם אֶשְׁכָּחֵךְ יְרוּשָׁלִָם תִּשְׁכַּח יְמִינִי , “If I forget thee, O Jerusalem, let my right hand wither,” is sung at traditional Jewish weddings. (See Vol. Kidner stated that, "`Tormentors' here is as likely a meaning as most of the others that have been proposed or substituted for this expression, which is found only here in the Bible."[2]. Book of Tehillim (Psalms): Psalms: Table of Contents. Psalm 137 Series Contributed by Sam Mccormick on Mar 11, 2020 | 2,390 views. Psalm 137 is a song of Zion expressing desire for Godâs holy city while in exile in the land of Babylon. "If I prefer not Jerusalem" (Psalms 137:6). Psalms 137:5. âHow shall we singâ: A rhetorical question ⦠3 For there they that carried us away captive required of us a song; and they that wasted us required [â¦] It is a plea for God to intervene in the affairs of men to keep His covenant and right all wrongs. Retail: $44.99. PSALM 137 Ps 137:1-9. Audio Commentary: Psalm 137 Psalm 137 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. It is interesting to note that the specific prophecy mentioned in Isa. They cannot forgive Edom and Babylon, Psalm 137:7-9. Though their enemies banter them for talking so much of Jerusalem, and even doting upon it, their love to it is not in the least abated it is what they may be jeered for, but will never be jeered out of, Psalm 137:5,6. Psalm 137 - Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. It is sunk like a millstone into the sea, never to rise. Commentary for Psalms 137 . Her he calls unhappy, but him happy who pays her as she has served us. And perhaps it is with reference to this that the man of sin, the head of the New-Testament Babylon, is called a son of perdition, 2 Thessalonians 2:3. Babylon is the principal, and it will come to her turn too to drink of the cup of tremblings, the very dregs of it (Psalm 137:8,9): O daughter of Babylon! See my full comment on the prophecy of Babylon's destruction in the fourth year of Zedekiah, at the very climax of Babylonian authority and power in the whole world of that era. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. 8:12; Isa. III. Ancient armies had no medical corps, or battalion of nurses, to take care of the infant children of their slaughtered enemies! For once, there is no need for guessing about the occasion of this Psalm. A lament for fallen Jerusalem - either prophetic or written in captivity. For our captors demanded a song from us. Those are the seed of another generation so that, if they be cut off, the ruin will be not only total, as Jerusalem's was, but final. NIV, The Jesus Bible, Hardcover. Their hearts were full of it. It was indeed a long and terrible trail of blood and suffering that was initiated by our ancestors in Eden who failed to honor God's Word regarding the "forbidden fruit". Psalms 137 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. Browse Sermons on Psalm 137:1-4. 2. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. "We sat down, as those that expected to stay, and were content, since it was the will of God that it must be so." "Remember, O Jehovah, against the children of Edom. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. II. And all this was a fruit of the old enmity of Esau against Jacob, because he got the birthright and the blessing, and a branch of that more ancient enmity between the seed of the woman and the seed of the serpent: Lord, remember them, says the psalmist, which is an appeal to his justice against them. How stedfastly they resolved to keep up this affection, which they express by a solemn imprecation of mischief to themselves if they should let it fall: "Let me be for ever disabled either to sing or play on the harp if I so far forget the religion of my country as to make use of my songs and harps for the pleasing of Babylon's sons or the praising of Babylon's gods. Do we ask, what reward? Commentary on Psalm 137(138) Catholic Online; Featured Today; Free World Class Education FREE Catholic Classes . Psalms 137 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. 137:1 In 586 BC, Babylon's army destroyed Jerusalem, the capital city of Judah. Psalm 137:1 The Jews just bawled their eyes out. "Commentary on Psalms 137:4". In singing this psalm we must be much affected with the concernments of the church, especially that part of it that is in affliction, laying the sorrows of God's people near our hearts, comforting ourselves in the prospect of the deliverance of the church and the ruin of its enemies, in due time, but carefully avoiding all personal animosities, and not mixing the leaven of malice with our sacrifices. 5 If I forget thee, O Jerusalem, let my right hand forget her cunning. To complete their woes, they insulted over them; they required of them mirth and a song. “The hymnic nature of the first eighteen verses seems to support the claims of Hermann Gunkel and Claus Westermann” (915). Psalm 137 is in the context of the Jewish exile in Babylon (Psalm 137:1) where they had been taken as slaves after the Babylonians burned down the city of Jerusalem. PSALM 137 OVERVIEW. A psalm of David, for Jeremias. 139. Finding the new version too difficult to understand? How Shall We Sing the Lord âs Song? Bibliography InformationHenry, Matthew. "Remember ... against the children of Edom" (Psalms 137:7). Finding the new version too difficult to understand? 1. 4 How shall we sing the LORD's song in a strange land? They were the ones who clung tenaciously to the blessed memories of Jerusalem and the glory of Israel's past history. Her he calls unhappy, but him happy who pays her as she has served us. 138. Matthew Henry :: Commentary on Psalms 137 ← Back to Matthew Henry's Bio & Resources . NASB E-Prime R.S.V. May my tongue cling to the roof of my mouth If I do not remember you, If I do not exalt Jerusalem Above my chief joy. | Home ... Psalms, i.e., Psalms 55; 59; 69; 79; 109; 137. Psalm 137:9 shocks: “Blessed shall he be who takes your little ones and dashes them against the rock!”. They stedfastly resolved to keep up this affection. This Psalm records the mourning of the captive Israelites, and a prayer and prediction respecting the destruction of their enemies. Music makes some people melancholy. As Rhodes noted, "The date therefore would be sometime between 587 B.C. If that had been all, they might perhaps have put a force upon themselves so far as to oblige their masters with a song but "It is the Lord's song it is a sacred thing it is peculiar to the temple-service, and therefore we dare not sing it in the land of a stranger, among idolaters." The Jews in exile were then told to “sing us one of the songs of Zion!” (Psalm 137:1), adding further humiliation and frustration to a defeated people. proud and secure as thou art, we know well, by the scriptures of truth, thou art to be destroyed, or (as Dr. Hammond reads it) who art the destroyer. Verse-by-Verse Bible Commentary Psalms 137:6. 2. https://www.studylight.org/commentaries/bcc/psalms-137.html. It was always in their minds they remembered it they did not forget it, though they had been long absent from it many of them had never seen it, nor knew any thing of it but by report, and by what they had read in the scripture, yet it was graven upon the palms of their hands, and even its ruins were continually before them, which was ann evidence of their faith in the promise of its restoration in due time. These they did not throw away, hoping they might yet again have occasion to use them, but they laid them aside because they had no present use for them God had cut them out other work by turning their feasting into mourning and their songs into lamentations, Amos 8:10. 2 Kgs. The harps they used in God's worship, the Levites' harps. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. Observe. The pious Jews in Babylon, having afflicted themselves with the thoughts of the ruins of Jerusalem, here please themselves with the prospect of the ruin of her impenitent implacable enemies but this not from a spirit of revenge, but from a holy zeal for the glory of God and the honour of his kingdom. Next » Chapter 138. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. This psalm of thanksgiving — one of those songs that was composed after its author had come through a rather tight scrape — offers praise to the Lord in response to an experience of deliverance. Category » Book of Tehillim (Psalms) Join our mailing list. The Edomites seem to have been almost totally a wicked people. Observe. It was very profane and impious. There are divers psalms which are thought to have been penned in the latter days of the Jewish church, when prophecy was near expiring and the canon of the Old Testament ready to be closed up, but none of them appears so plainly to be of a late date as this, which was penned when the people of God were captives in Babylon, and there insulted over by these proud oppressors probably it was towards the latter end of their captivity for now they saw the destruction of Babylon hastening on apace (Psalm 137:8), which would be their discharge. 137) invokes God to bring down judgment or ⦠Psalm 137:6 "If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy." They remembered Zion's former glory and the satisfaction they had had in Zion's courts, Lamentations 1:7. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, "They that led us captive required of us songs. "There we sat down, yea, we wept." 3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 141. 13:16,18; Hosea 10:14; Nahum 3:10). Psalm 137 - Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. David prudently kept silence even from good when the wicked were before him, who, he knew, would ridicule what he said and make a jest of it, Psalm 39:1,2. The Story of Psalm 137 The *Jews lived in Judah. The songs of the captives would have been considered as sport or entertainment by their masters; and the very fact of their hanging their harps on the willows indicates that they unwillingly complied with such demands, muttering to themselves, perhaps, the curses upon themselves and their terrible imprecations upon the enemy. Do we ask, what reward? Their enemies mocked at their sabbaths, Lamentations 1:7. 137:2 We hanged our harps upon the willows in the midst thereof. 1706. This is adding affliction to the afflicted. ... Psalm 137:5-6 ⦠Recommended Resource: Psalms 76-150, Holman Old Testament Commentary by Steven Lawson More insights from your Bible study - Get Started with Logos Bible Software for Free! "Let my right hand forget her skill ... my tongue cleave to the roof of my mouth" (Psalms 137:5-6). You must not relinquish this to a commentator. We have here the daughter of Zion covered with a cloud, and dwelling with the daughter of Babylon the people of God in tears, but sowing in tears. Psalm 137:4. Let my tongue cleave to the roof of my mouth, If I prefer not Jerusalem Above my chief joy.". In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. Enduring Word Bible Commentary Psalm 137 Psalm 137 â The Mournful Song of the Exiles Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. As an utter destruction. Christ prophesied that the same atrocities would be executed upon Israel herself in the destruction of Jerusalem (Luke 19:44). It is a clear and judicious explanation of the text, and cannot be dispensed with. The Jews bewail their captivity. The harps they used for their own diversion and entertainment. Our Price: $13.99 Save: $26.00 (65%) Buy Now. "Coffman Commentaries on the Old and New Testament". and 537 B.C."[1]. By the Rivers of Babylon — Al Naharot Bavel (Psalm 137) contains some of the Bible’s most beautiful passages. The country of Babylon was 1000 kilometres to the east. "By the rivers of Babylon, There we sat down, yea, we wept. These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. The psalm is ascribed to David, but it is also designated for the … Continue reading "Commentary on Psalm 30" Far be it from us to avenge ourselves, if ever it should be in our power, but we will leave it to him who has said, Vengeance is mine. It may also have been written many years into the exile. These they laid aside, both because it was their judgment that they ought not to use them now that God called to weeping and mourning (Isaiah 22:12), and their spirits were so sad that they had no hearts to use them they brought their harps with them, designing perhaps to use them for the alleviating of their grief, but it proved so great that it would not admit the experiment. Psalm 118 repeated that affirmation five times. 137:9 "dashes our little ones" This was a common practice in the ANE (cf. My zeal hath consumed me, because mine enemies have forgotten thy words. Choose a verse from 'Psalms 137' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org The picture that emerges here is one of extreme dejection, sorrow and bitterness. Their conquerors quartered them by the rivers, with design to employ them there, and keep them to work in their galleys or perhaps they chose it as the most melancholy place, and therefore most suitable to their sorrowful spirits. Psalms 137 Commentary | Old Testament | Matthew Henry | St-Takla.org We call the time that the people of Judah were prisoners in Babylon ‘the exile.’ They were not happy there and they wanted to return to Jerusalem. Matthew Henry :: Commentary on Psalms 137 â Back to Matthew Henry's Bio & Resources. There was indeed a remnant of true Israelites, the faithful believers in God, among the multitudes of the Babylonian captives. The psalmist writes from exile in what today is southern Iraq. An imprecation of this type invoked against innocent and helpless little children is contrary to the word of Christ and the holy apostles; yet this is an accurate statement of the attitude that was common among the warring peoples of antiquity. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. Brueggemann, Walter, The Message of the Psalms A Theological Commentary (Minneapolis: Augsburg Press, 1984) Clifford, Richard J., Abingdon Old Testament Commentaries: Psalms 73-150 … (1.) The psalm is fully self-explanatory. Psalm 137. 8 O daughter of Babylon, who art to be destroyed happy shall he be, that rewardeth thee as thou hast served us. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. This was very barbarous; also profane, for no songs would serve but the songs of Zion. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. Show content in: English Both Hebrew. There has been considerable debate about the precise genre of this psalm. For our captors demanded a song from us. Since there are a number of imprecatory psalms, and since these passages have caused many doubts and questions in the hearts of sincere believers, I thought that we should grapple with the … Psalm 137 is one of several psalms called imprecatory psalms. It couldn’t be instruction for living in the same vein as “love thy neighbor”. 2 We hanged our harps upon the willows in the midst thereof. Abilene Christian University Press, Abilene, Texas, USA. 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 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